| 
		 
	 | 
		
			
			
			
					
					
			
				
					
						
	
		
			
			
				
					  Originally Posted by  boost
					 
				 
				One thing I disagree on is what seems to be an assumption that morals are ultimately subjective.  In the given scenario, if there is not apple scarcity, the apple grower's efforts are moot, as keeping track of ownership is a needless burden and worsens both men's lives-- the in the case of scarcity, the apple picker's merits are moot, as disincentivizing the apple grower from growing apples makes both men's lives worse.  We needn't consider whether one man is stubborn and beyond reason, as this doesn't have any bearing on an objective morality. 
			
		 
	 
 We all hold certain values as inalienable by presumption.  Among them in your above critique is the presumption that there is any value in either or both apple-guy's lives, or specifically that "worsening" their lives is either objective or immoral.  Sure, they're humans in the story, and as humans, we want to assign value to humans' lives, but that is not objective value.  (To be clear, I don't disagree that there is value in human lives, but only that it is objective value.) 
 
What if we replace the humans with brain parasites, and the argument between them is over which one gets to parasite your brain?  Is the inherent value in their lives of any concern to you at this point? 
 
Maybe not the best example, but I think it makes the point, in a passable way. 
 
How about this, then: The "obvious" objective morality I hold is not identical to the "obvious" objective morality you hold, which is a problem for both the obviousness and the objectivity.
					 
				 
				
			 
			 
		  
	 |